Albertus Magnus and Thomas Aquinas on 
What is “Better-Known” in Natural Science

Boyer, John H.; Wagner, Daniel C.

doi:10.5840/acpaproc2021512129

Proceedings of the American Catholic Philosophical Association

ONLINE FIRST

published on May 13, 2021

John H. Boyer, Daniel C. Wagner

https://doi.org/10.5840/acpaproc2021512129

Albertus Magnus and Thomas Aquinas on What is ※Better-Known§ in Natural Science

Aristotelian commenters have long noted an apparent contradiction between what Aristotle＊s says in Posterior Analytics I.2 and Physics I.1 about how we obtain first principles of a science. At Posterior 71b35每72a6, Aristotle states that what is most universal (百汐牟?竹羊耒) is better-known by nature and initially less-known to us, while the particular (百汐牟＊ ?百汐考而羊糸) is initially better-known to us, but less-known by nature. At Physics 184a21-30, however, Aristotle states that we move from what is better-known to us, which is universal (百汐牟?竹羊耒), to what is better-known absolutely, which is particular (百汐牟＊ ?百汐考而羊糸). This paper turns to two of Aristotle＊s most notable medieval commentators〞Albertus Magnus and Thomas Aquinas〞to resolve this apparent contradiction. The key to Thomas and Albert＊s solutions, we will argue, is a twofold distinction between a sense-perceptive and scientific universal, and the particulars as sensed individuals and as differentiating attributes. Our Synthetic treatment of these distinctions contributes to the ongoing scholarly effort to understand the Stagyrite＊s complex theory of knowledge.

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