The Place of Pleasure in Neo-Aristotelian Ethics

Butler, Travis

doi:10.5840/acpq2023329266

American Catholic Philosophical Quarterly

ONLINE FIRST

published on March 30, 2023

Travis Butler

https://doi.org/10.5840/acpq2023329266

The Place of Pleasure in Neo-Aristotelian Ethics

Richard Kraut argues that Neo-Aristotelian ethics should include a com?mitment to “diluted hedonism,” according to which the exercise of a developed life-capacity is good for S only if and partly because S enjoys it. I argue that the Neo-Aristotelian should reject diluted hedonism for two reasons: first, it compro?mises the generality and elegance of the initial developmentalist account; second, it leads to mistaken evaluations of some of the most important and ennobling capacities and activities in human life. Finally, I argue that a more plausible ac?count of the place of pleasure in the good life derives from Aristotle’s discussion in book X of the Nicomachean Ethics: pleasure is a supervenient good that signifies the value of the underlying capacity and activity, but it is not a necessary condition for their goodness.

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