Hervaeus Natalis on the Historical Problems of Intentionality

Lagerlund, Henrik

doi:10.5840/acpq2025324302

American Catholic Philosophical Quarterly

Volume 98, Issue 4, Fall 2024

Kinds of Intentionality and Kinds of Approaches to Intentionality

Henrik Lagerlund

Pages 411-426

https://doi.org/10.5840/acpq2025324302

Hervaeus Natalis on the Historical Problems of Intentionality

After Thomas Aquinas, it became standard to divide “intentio” into first and second intentions (the distinction ultimately derives from Avicenna). Roughly, the distinction captures the intentionality of concepts like “Socrates” or “human being,” which are first intentions, versus concepts like “species” or “genus,” which are second intentions. Hervaeus Natalis (d. 1323) was the first to write an independent treatise on this distinction, and he also introduced and used the word “intentionaliter” in a new way, as well as attempts a definition of the notion of intentionality, perhaps the first such attempt. His treatise is called De secundis intentionibus (On Second Intentions), and can only be described as a treatise on the philosophy of mind and about the problem of intentionality. In this article, I will place Hervaeus in relation to the debate on mental content between Henry of Ghent and John Duns Scotus, and show how he has the resources to define a concept of “intentionality” as “the mark of the mental.”

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