Reconciliation, Incarnation, and Headless Hegelianism

Vanden Auweele, Dennis

doi:10.5840/faithphil201741880

Faith and Philosophy

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published on April 19, 2017

Dennis Vanden Auweele

https://doi.org/10.5840/faithphil201741880

Reconciliation, Incarnation, and Headless Hegelianism

A number of contemporary authors (e.g., Catherine Malabou, Slavoj ?i?ek, and John Caputo) claim that Hegel’s Religionsphilosophie provides important insights for contemporary philosophy of religion. John Caputo argues that Hegel’s notion of incarnation as radical kenosis is a powerful tool for postmodern Radical Theology. In this essay, I scrutinize this claim by balancing Hegel’s notion of incarnation with his notion of recognition—the latter of which Caputo removes from a “headless Hegelianism.” I argue that a non-Hegelian, non-dialectic sense of recognition ought to be introduced in contemporary philosophy of religion to remove the confrontation with the Other from the realm of radical trauma.

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