Volume 64, Issue 2, June 2024
Eric D. Perl
Pages 93-110
https://doi.org/10.5840/ipq202536248
Lux mentium
Augustine¡¯s Argument to God as Truth and Its Recent Resumptions
The classic ¡°retorsion¡± argument that any claim that all thought is relative is a self-refuting dialectical contradiction not only decisively refutes relativism but also demonstrates the presence of absolute truth in all thinking as its implicit enabling condition. In Augustine¡¯s version, this takes the form of showing that truth itself, which Augustine identifies as God, is the ¡°light of minds,¡± found within the soul by thought¡¯s self-reflexive discovery of the ever-present condition for its own acts of judgment. In recent philosophy this argument is taken up in the transcendental Thomism of Pierre Scheuer, S.J., and, with important clarifying distinctions, in the objective idealism of Vittorio H?sle. Thomas Nagel uses the same argument to reach what amounts to the same conclusion, though he does not call this conclusion ¡®God.¡¯ This concurrence indicates that there is no third alternative between complete nihilism and divinity as conceived by Augustine, Scheuer, and H?sle.