Dialogue as the “Dialectic of the Soul” or the “Root of Ethics”? Hegel’s Legacy and Levinas’s Veto

Keintzel, Brigitta

doi:10.5840/levinas2022101021

Levinas Studies

Volume 15, 2021

Levinas in Dialogue

Brigitta Keintzel

Pages 175-202

https://doi.org/10.5840/levinas2022101021

Dialogue as the “Dialectic of the Soul” or the “Root of Ethics”? Hegel’s Legacy and Levinas’s Veto

Neither according to Hegel nor according to Levinas is it possible to define the person independently of collectivity. For both, dialogues play a strategic role in the orientation towards the collective. For Hegel, the “good conscience” is significant because it is a reference for describing the assumptions, and the results of a dialogue. I describe these implications in my first section. In the second section, I present Levinas’s objections to the “good conscience.” Instead of a “good conscience,” for Levinas, conscience is an instance that does not confirm the subject but accuses it. In the third section, I explore Levinas’s understanding of dialogue. In his view, dialogue resists a “priority of knowledge” and has an antecedence that points to the common origin of language and ethics. In my conclusion, I describe the resulting intersections and breaks and how a dialogue between Hegel and Levinas can be established against this background.

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