重庆酱香坊京酱

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Cover of The Journal of Communication and Religion

The Journal of Communication and Religion

SUBMISSIONS GUIDELINES

The Journal of Communication and Religion publishes original, peer-reviewed articles that advance theory and research about communication in religious contexts. Articles are expected to use rigorous theory and methodology to develop insightful arguments that further knowledge, understanding, and care about the intersections of communication and religion. Manuscripts should show strong scholarship, exemplary in its research type (either quantitative or qualitative). At best, articles in this journal will contribute to the stock of knowledge in communication and religion, and offer insights that can lead to positive religious, social, and cultural change.

Author Instructions

Please submit articles in Word format (.docx, .doc) by email to [email protected]. Two files should be included with each submission, in preparation for anonymous peer-review. One file should contain a cover letter to the editor, with the author's contact information, current institutional affiliation, and the previous history of the manuscript. The second file should contain a 100-word abstract and the manuscript itself, with nothing in the text or the file preferences that identifies the author. Each article manuscript is blind-reviewed by two members of the editorial board and/or readers, as well as the editor.

Article formatting and citations should conform to the current MLA, Chicago, or APA standards, depending on which is most appropriate for the type of article submitted. Writing should be clear, aesthetically pleasing, and effective. Its style should be gender-sensitive. Submitted manuscript should contain fewer than 35 double-spaced pages, including notes and citations.

Authors can expect an initial decision within four months of submission; the editor will notify authors of editorial progress. Suggestions for revision will keep issues of argument, style, and contribution to the area of communication and religion in mind. Final publication decisions are made by the editor.

Manuscripts submitted for publication in The Journal of Communication and Religion should not be under review at another journal.

Suggestions for book reviews should be sent to David DeIuliis at [email protected].

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"Those scars," the Doctor answered, "are from the moxa, which is used to some extent in medical practice in Europe and America. Don't you remember that when your uncle Charles had a disease of the spine the doctors applied a hot iron to his back, along each side of the backbone?" A JAPANESE LOOM. A JAPANESE LOOM. MODE OF HOLDING THE TOW-ROPES. MODE OF HOLDING THE TOW-ROPES. "We had no trouble after that; but we only allowed fifty men on deck at one time, and those under a strong guard. You can be sure we were in a hurry to finish the voyage, which we did without accident. I had had all I wanted of the coolie-trade, and never went on another voyage like that." A stream of living fire, a ripple of all the colours of the rainbow. Balmayne shut the cases as if jealous of the eyes of the night. A true movement of carriages is dependent upon the amount or wearing power of their bearing surface, how this surface is disposed in reference to the strain to be resisted, and the conditions under which the sliding surfaces move; that is, how kept in contact. The cutting strain which is to be mainly considered, falls usually at an angle of thirty to forty degrees downward toward the front, from the centre of the lathe. To resist such strain a flat top shear presents no surface at right angles to the strain; the bearings are all oblique, and not only this, but all horizontal strain falls on one side of the shear only; for this reason, flat top shears have to be made much heavier than would be required if the sum of their cross section could be employed to resist transverse strain. This difficulty can, however, be mainly obviated by numerous cross girts, which will be found in most lathe frames having flat tops. Wildly, as those on the bridge came into clear view, Sandy, Larry, Dick and Jeff gesticulated, pointing astern. Bells were jangled, the yacht was sharply brought up by reversed propellers and a tender was swiftly being put down from its davits, an excited sailor working to start its engine, even as it was lowered. “Come on, everybody—spread out—” cried Jeff. “We’ll get that-there girl——” “It’s simple enough,” the youngest member of the Sky Patrol broke in. “They pour some of the lemonade into the compartments in the ice-trays and freeze that. It is better than plain ice because it doesn’t weaken the lemonade at all.” "Then," said the Reverend Taylor, laying down the paper, "you must be scared for yourself." ("I think 'mug' is the word they use for face in good society," mused Shorty, with the end of the penholder in his mouth. "At least I heard the Kurnel use it one day. She can't expect no man to be much gladder of anything than the comin' o' the Paymaster, and that orter please her.") Died and buried on Sunday; There was a silence. "He'll soon be able to do a bit of work wud us, Beatup," said Reuben apocalyptically.—"I'll have him on when he's ten or thereabouts, and at fifteen he'll be doing full man's work. I shouldn't wonder as how I'd never want another hand but you—we could manage the pl?ace, I reckon, till the lad's old enough, and then there'll be others...." HoME 重庆酱香坊京酱 ENTER NUMBET 0016www.kdzidh.com.cn
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